Islamic capitalism in Turkey
For years now Turkey has been lobbying the
European Union to allow it to join the free trade block as a member state. If
the EU says yes, it will be the first Muslim state in the Union Many critics in
the EU worry that Islam and Western style capitalism do not mix well, and that
as a consequence, allowing Turkey
into the EU would be a mistake. However, a close look at what is going on in Turkey
suggests that this view may be misplaced. Consider the area around the city of Kayseri in Central Turkey.
Many dismiss this poor, largely agricultural region of Turkey as a non- European backwater, far removed
from the secular bustle of Istanbul.
It is a region where traditional Islamic values hold sway. And yet, it is also
a region that has produced so many thriving Muslim enterprises that it is
sometimes called the "AnatolianTiger" Businesses based here include
large food manufacturers, textile companies, furniture manufacturers, and
engineering enterprises, many of which export a substantial percentage of their
production.
Local business leaders attribute the
success of companies in the region to an entrepreneurial spirit that they say
is part of Islam They point out that the Prophet Muhammad, who was himself a
trader, preached merchant honor and commanded that 90 percent of a Muslim's
life be devoted to work in order to put food on the table Outsider observers
have gone further, arguing that what is occurring around Kayseri is an example
of Islamic Calvinism, a fusion of traditional Islamic values and the work
ethic often associated with Protestantism in general, and Calvinism in
particular.
Within Kayseri, the influence of Islam is plain to
see. Many companies set aside rooms and time for 15-mmute prayer breaks. Most
of the older businessmen have been to Mecca
on the Haji, the pilgrimage that all Muslims are meant to make at least once in
a lifetime. Few of the cafes and restaurants in Kayseri serve alcohol, and most women wear a headscarf.
At the Kayseri sugar factory, one of the most
profitable in the region, a senior manager claims that Islam has played a large
part in improving the profitability of the enterprise. For a long time the
factory bought most of its sugar beets from a single monopoly supplier, who
charged a high price. But because Islam preaches equal opportunity in
business, managers at the sugar factory decided that the Islamic thing to do
was diversify the supply base and encourage small producers to sell beets to
them. Today the factory buys sugar beets from 20,000 small growers.
Competition between them has lowered prices and boosted the factory's
profitability. The same manager also noted that "If you are not a good
Muslim, don't pray five times a day and don't have a wife who wears a
headscarf, it can be difficult to do business here."
However, not everyone agrees that
Islam is the driving force behind the region's success. Saffet Arslan, the managing
director of Ipek, the largest furniture producer in the region (which exports
to more than 30 countries), claims that another force is at work—globalization.
According to Arslan, over the last three decades local Muslims who once
eschewed making money in favor of focusing on religion are now making business
a priority. They see the Western world, and Western capitalism, as a model, not
Islam, and because of globalization and the opportunities associated with it,
they want to become successful. At the same time, Arslan is a practicing Muslim
who has built a mosque in the basement of Ipec's headquarters building so that
people can pray while at work.
If there is a weakness in the Islamic
model of business that is emerging in places like Kayseri, some say it can be found in
traditional attitudes toward the role of women in the work place, and the low
level of female employment in the region. According to a report by the European
Stability Initiative, the same group that holds up the Kayseri region as an example of Islamic
Calvinism, the low participation of women in the local workforce is the
Achilles heel of the economy, and it may stymie the attempts of the region to
catch up with the countries of the European Union.
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